Inside-Out Art : ​ค้นหาหนังสือธรรมะ หน้า 43 / 50

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

กำลังใจมาจากภายใน เป็นแหล่งแห่งความบริสุทธิ์ เมื่อจิตบริสุทธิ์นั้นนำพลังงานมาใช้ได้เต็มที่ ที่ซึ่งนำมาใช้ได้เต็มนี้ เพราะถูกเคลื่อนไหวด้วยอิริยะ พอจั่ง โดย ๆ สะอาดสิ่งไม่บริสุทธิ์นี้เป็นอนุออกีกับพลัง

บทความนี้สำรวจถึงการมีจิตใจบริสุทธิ์ซึ่งนำมาซึ่งพลังใจที่แข็งแกร่ง เมื่อจิตใจของเราไม่แปรปรวนและสงบ เราจะสามารถใช้พลังงานภายในที่มีอยู่ในตัวเราได้อย่างเต็มที่ ข่าวสารเกี่ยวกับการฝึกฝนจิตใจและการสร้างค

1 The Story of Many Youths While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to a number of youths. Once, the Buddha was out on an alms-round at Sāvatthi when he

In this story, the Buddha teaches the importance of compassion through his encounter with youths harming a snake. He emphasizes that to avoid harm, one must also refrain from harming others. This high

14 2 Story of Three Groups of Persons A group of seven monks also went to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed and sought the Buddha's wi

16 Clear-minded Youths - 2 Story of Three Groups of Persons The Buddha's answer to the third group: "Monks, once, seven cowheds saw an iguana going into a mound and, for fun, they closed all the outl

In this story, the Buddha illustrates the consequences of evil actions through the tale of seven cowheds who trap an iguana and forget it for seven days. This narrative emphasizes that no one can esca

18 Clear-minded Youths - 2 Story of Three Groups of Persons Then the Buddha spoke in verse as follows: Na antalikke na samuddajitne na pabattanam vivaram pavigsa na vijjati so jagatippadeso yatthatit

In this verse, the Buddha teaches that there is no refuge from the consequences of evil deeds in the world. No place, be it in the sky, sea, or mountains, can shield one from the repercussions of wron

36 Clear-minded Youths - 4 The Story of a Wood Cutter's Son When questioned, the boy answered that his parents came to feed him in the night and that he went to sleep contentedly and without fear aft

In this narrative, a king learns about a boy who feels safe and content due to his mindfulness of the Buddha. The king is curious whether this mindfulness alone provides protection against evil. He co

Manopubbangama dhamma manosetha manomaya manasa ce pasannena bhasati va karoti va tato nam sukha30 manveti chava anapayi. Verse 11: All mental phenomena have mind as their forerunner; they have mind

บทกลอนที่ 11 ระบุว่าปรากฏการณ์ทั้งหมดในจิตมีจิตเป็นผู้ส่งนำ และหากใครพูดหรือกระทำด้วยจิตที่บริสุทธิ์ ความสุขจะติดตามเขาราวกับเงาที่ไม่เคยจากไป ความคิดที่ดีจะนำไปสู่คำพูดและการกระทำที่ดี ซึ่งผลลัพธ์จะเ

The residents of the city caused platform above platform to be erected and assembled on the seventh day. Uggasena climbed a pole sixty cubits in height and balanced himself on the top of it. On that

In Rajagaha, Uggasena impresses the crowd with remarkable balancing feats on a pole. As the Teacher observes, he realizes that this display will lead to the enlightenment of many, including Uggasena h

So saying, he sprang into the air from the top of the pole, turned fourteen somersaults in the air, and alighting on his feet, balanced himself once more on the tip of the pole. The Teacher said to hi

In this passage, a man named Uggasenā demonstrates the importance of letting go of attachments to the past, present, and future. The Teacher advises that true wisdom comes from releasing oneself from

Again one day the monks began the following discussion in the Hall of Truth: "Friends, how did it happen that a monk, endowed as was this monk with the faculties requisite for the attainment of arahan

In a Hall of Truth, monks ponder why a capable monk associated with acrobats. The Teacher explains this through an ancient tale where children brought food to a revered elder, wishing to share in the

The mother-in-law of Culasubhadha was very anxious to see the Buddha when she was told about him by her daughter-in-law. She even agreed to let Culasubhadha invite the Buddha for alms-food to their ho

Culasubhadha's mother-in-law eagerly anticipates an audience with the Buddha after hearing about his virtues. In a heartfelt gesture, Culasubhadha prepares offerings for him and invites him to their h

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

The next day, the Buddha came to the house of Ugga, the father-in-law of Culasubbadda. The Buddha was accompanied by five hundred bhikkhus on this trip; they all came through the air in decorated floa

The Buddha, accompanied by five hundred bhikkhus, visited Ugga, the father-in-law of Culasubbadda. They traveled through the air on decorated floats created by the king of devas, Sakka. The sight of t

When her husband heard her words, he thought, 'This must be my father-in-law', and her sons thought, 'This must be our grandfather'; and thoughts of loving-kindness came into them. Then the lady said

This narrative explores how the Buddha's teachings transformed the thoughts of a hunter and his family. When the hunter's wife urged compassion, thoughts of loving-kindness emerged in the minds of the

นนั้นคือ พระรัตนตรัยซึ่งเป็นที่พึ่งของมนุษย์และเทวาทั้งหลาย ส่วนรัตนชาติที่มีอยู่ก็ให้ความปลื้มปิติใจและให้ประโยชน์แก่พระเป็นเจ้าของเท่านั้น แต่หากนำรัตนชาติ มาบูชาพระรัตนตรัย ประโยชน์อันยิ่งใหญ่นี้จะ

พระรัตนตรัยเป็นที่พึ่งของมนุษย์และเทวา โดยรัตนชาติที่มีอยู่ให้ความปลื้มปิติและประโยชน์แก่พระเจ้า หากนำรัตนชาติมาบูชาพระรัตนตรัย จะเกิดประโยชน์อันยิ่งใหญ่ทั้งต่อตนเองและมวลมนุษยธรรม และจะไม่มีความมืดมิ

The Bodhisatta reassured his father and said, "Do not be afraid, dear father; that you shall return to the haunts of men shall be my charge." And next day when his mother had gone away, he took his fa

ในเรื่องนี้ พระโพธิสัตว์วางแผนที่จะหนีจากขอบเขตที่แม่ของเขากำหนดไว้ หลังจากที่เขาได้พูดคุยกับแม่เกี่ยวกับพรมแดนที่เธอครอบครองและขนาดของบริเวณที่อนุญาตให้เขาอยู่ เพื่อที่จะสามารถหนีออกไปได้ เมื่อแม่ยอม

After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

Once upon a time, sire, a certain dancer named Patala lived not far from Benares, in a village on the river’s bank. One day he went into Benares with his wife and after gaining money by his singing an

Once upon a time in a village near Benares, a dancer named Patala, after a day of performances, drunkenly wades into a river with his lute. As he sinks, his wife considers his fate. Desperate for surv

Then he woke his wife, and they went together and lifting her up, bed and all, threw her into the river. And the crocodiles there killed and ate her. Next day she found out what had happened to her o

In this compelling Jataka tale, a wife and her husband conspire to kill her mother-in-law after the wife's own mother is killed. They attempt to create a funeral pyre but inadvertently awaken the old